Skip to main content

The Birth of Jesus Christ, Matthew 1 & 2, Luke 1 & 2

Matthew 1 & 2, Luke 1 & 2

These chapters entail the various accounts and testimonies of individuals who had direct interactions with the Savior during the season of his birth. I think what I find almost surprising about these accounts is the sheer number of witnesses: angels from heaven, Mary and Joseph themselves, Elizabeth and Zacharias, shepherds and wise men, and at the temple, Simeon and Anna. Each (except for Joseph) has a testimony recorded of the significance of the Savior's birth.

Joseph's testimony is in his actions: he takes Mary (pregnant out of wedlock) to wife, he brings Mary with him to Bethlehem, he flees with Mary and the young child into Egypt, he returns to Nazareth with Mary and the child Jesus. Notably, all these actions came as direct result of angelic message. A seldom considered fact would have been Joseph's own personal integrity and worthiness to qualify for such communication. Clearly, the significance of the communication was primarily the safety of both Mary and Jesus. Nevertheless, I can't help but believe that if Joseph's had not been worthy (see Matt 1:19), he would not have qualified for the service that was his privilege to perform.

The worthiness of those other individuals whose spoken testimonies are recorded in these chapters cannot be over-emphasized.

Comments

Popular posts from this blog

"Let Your Light So Shine," Matthew 5:3-16

Matthew 5:3-16 These verses are ringing out in my ears this morning as a cry for repentance. Alma 60:23 - "...Remember that God has said that the inward vessel shall be cleansed first, and then shall the outer vessel be cleansed also." Revisiting these brief statements of hope, I paused on "Blessed are they that mourn, for they shall be comforted." The Savior doesn't offer much explanation on how this would happen or why or anything of the sort. But then I cross referenced footnotes until I arrived at Isaiah 60:20 . I went back and read the entire chapter. Doing so, it becomes clearly evident that those who ever had cause to mourn, will -- in some great future day-- never have cause to mourn again. Understanding this also gives pause to lessen the pains of present challenges. -------- This brings us to consider one of the great oxymorons of  Christ's teachings: "Let your light so shine before men, that they may see your good works, and gl

"For In Such an Hour as Ye Think Not," Matthew 24:36-51

Matthew 24:36-51 , At the end of this chapter, the Savior is discoursing on the time of his Second Coming. This proceeds the three parables about the end of times: the virgins, the talents, and the sheep and goats. In JST-Matthew 1:39-40 , it talks of how the elect will see the signs of his coming, but that ultimately, no one knows when that day shall come except that we are told that it will come when we do not expect to see it. It will be "business as usual" until the day of His Coming. That is humbling because today is a day of "business as usual." And so what Christ is saying is that it will be a day, just like today, when He comes again.  Vs. 48 sums up the whole of it: "Therefore be ye also ready, for in such an hour as ye think not, the Son of Man cometh."

"A Sower Went Forth to Sow," Matthew 13:1-23

Matthew 13:1-23 The parable of the sower as taught in these verses I feel is fairly well known. What follows the Savior's initial instructions however is notably decisive in explaining the difference between the true disciples of Christ, and those who will casually pass by to listen, but with no intent to act on what is heard. There is much to study here, but what is curious about this passage is that I find there are distinct parallels between these fundamental teachings of Christ, and in the early recorded scriptural documents in the Church of Jesus Christ of Latter-day Saints. For example, compare Matthew 13:11 with Doctrine and Covenants 6:11-12