Skip to main content

"Wilt Thou Be Made Whole?," John 5

John 5

Christ is found at Jerusalem during an important time of the year according to Jewish tradition. He conducts himself to a place where a great number of the sick are found, and address a man who had been in that place for many years now (38 years). The question that he asks is soul stirring for it has multiple layers of meaning: "Wilt thou be made whole?" (vs. 6)

Jesus heals the man and then commands him to pick up his bed and carry it away from that place. It so happened to be the Jewish sabbath, and the act of carrying a bed was considered to be a violation of the sabbath. When questioned why he was carrying his bed, the healed man responded, "He that made me whole, the same said unto me, Take up thy bed, and walk"

Later, Jesus finds the man in the temple and admonishes him, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." (vs. 14) The man that was healed, perhaps not fully understanding the malicious intent of the Jews, informs them that it was indeed Jesus that healed him.

Jesus's rebuttal to the Jews' accusation of sabbath day violation, is that he is only following the example of His Father. (vs. 17) This gives the Jews two points of accusation, which cause them to feel such an intense amount of hatred that their thoughts are murderous. Regardless of their malicious intentions and thoughts, Jesus goes on to explain how and by what power he was able to make the man at the pool of Bethesda whole.

Verses 19 to 30 constitute the core of that explanation. I have spent several days in reviewing this block of scripture. It got to a point that I feel I was looking past the simple significance and explanation found in these verses, looking for something that was hidden. Indeed, in these verses there is no hidden meaning or symbolic interpretation. The Father has given all power to His Son. The dead shall hear the voice of God and live. All judgment is committed unto the Son. He that does good will be brought forth to the resurrection of the righteous. Whosoever will hear the words of Christ, and believe in the Father, has eternal life, and is not condemned but is passed from death unto life.

As the primary verse says, "It shouldn't be hard... to think about Jesus, not hard at all." It has to be simple, because the gospel of Christ is designed to confound the wise, and exalt the poor. Salvation is in Christ and it is available to all.

Action Items:
I need to find an opportunity for service associated with an assisted living facility that is completely independent of other responsibilities of mine.

Comments

Popular posts from this blog

The Prodigal Son, Luke 15:11-32

Luke 15:11-32 I have reviewed this video and the associated scriptures, and there are two points that stand out very deeply to me this morning: When the prodigal son returned, his father saw him coming home a great way off and ran to meet him in his return home.  There are those who will (more or less) always be faithful to the cause of the Father.  Theirs is the promise of inheritance. That may not be as readily apparent in this life, as is an immediate celebration for one who has returned.  The outward manifestation of temporal blessings are not an indicator of our progress that we've made or of promises that are still pending.

"Yet Lackest Thou One Thing," Luke 18:1-30

Luke 18:1-30 (see also Matthew 19:16-26 ) This chapter begins with a parable of a widow and an unjust judge. Verse 1 explains that Jesus gave this parable for purpose of teaching "that men ought to pray always, and not to faint." As I read the other vignettes that are recorded subsequently in this chapter, these too also seem to reinforce this account and to help further illustrate the proper way in which to approach prayer. The publican was justified in his humble prayer. We cannot receive(internalize) the kingdom of  God unless we do it as a little child would. Then the account of the rich ruler illustrates the importance of dependence upon God not worldly goods. "Sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me." The Savior asked him to give up the one thing in which his confidence had been placed, which was keeping him from more fully enjoying the blessings of heaven. In words I cannot...

"But He that Doeth Truth," John 3:19-21

John 3:19-21 In verse 21, the Savior observes "But he that doeth truth, cometh to the light, that he deeds may be made manifest, that they are wrought in God." I am focused on the phrase "He that doeth truth " and there are footnotes on the last two words. Doeth - TG, Good Works 2 Chronicles 15:7 - Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded. Alma 9:27-28 - if they have been righteous they shall reap the salvation of their souls, according to the power and deliverance of Jesus Christ; Titus 3:8 - ...that they which have believed in God might be careful to maintain good works. Truth - TG, Truth Continue this study, on the point of truth. Truth is not what we think it is, reality through human perception, but rather the reality of things as they really are in the presence by God, whose knowledge, understanding, perception, and love are perfect. There is a difference between eternal truth and perceived fact. ...