Skip to main content

"This Is My Doctrine," 3 Nephi 11:21-40

3 Nephi 11:21-40

Verily I say unto you, that whoso repenteth of his sins through your words, and desireth to be baptized in my name, on this wise shall ye baptize them—Behold, ye shall go down and stand in the water, and in my name shall ye baptize them.(vs. 23)
The Savior, in this introductory instruction to the Nephite disciples, clearly and simply lays out the doctrines of his gospel: faith unto repentance and baptism for the remission of sins.

Stepping back to verse 21, the significance of this verse is eternal. Christ gives to Nephi the power to perform the ordinance of baptism, which is both recognized on earth and in heaven. Outside the ordinances of the priesthood, there is none other covenant nor pact nor agreement that can be made on earth and that is recognized in the eternal realms.

Throughout these verses, the Savior iterates that with this instruction on baptism there should be no disputations, contention, nor disunity among them. He emphasizes this point by explaining how the Father, the Son (Himself), and the Holy Ghost are one. Three distinct beings completely unified in purpose. Thus, we see that this is the order of heaven, and it is God's desire that such be the order of the kingdom of God on earth.

I am impressed by the all inclusive nature of this commandment from the Father, that he "commandeth all men, everywhere, to repent and believe in [Jesus Christ]." (see vs. 32) Is the gospel of Christ for everyone? Yes, it is. Is there any man, king, ruler, rich man, beggar, vagabond, inmate, sheriff, mother, nurse, or otherwise that is excused from this commandment. Nay. All men, everywhere, must repent and believe in Christ or they cannot be saved in the kingdom of God.

My thoughts have been all over the place this morning. Verses 37 & 38, though, sum up the essence of Christ's message and demand personal introspection to evaluate our progress: 
And again I say unto you, ye must repent, and become as a little child, and be baptized in my name, or ye can in nowise receive these things.

And again I say unto you, ye must repent, and be baptized in my name, and become as a little child, or ye can in nowise inherit the kingdom of God.
How am I doing with this? I have to ask myself. Are my thoughts pure, even as a little child? Are there mistakes that I have need of repentance? Do I still bear the name of Christ upon me in my behavior and actions and have I recently recommitted myself through covenant to do so? 

Comments

Popular posts from this blog

"Let Your Light So Shine," Matthew 5:3-16

Matthew 5:3-16 These verses are ringing out in my ears this morning as a cry for repentance. Alma 60:23 - "...Remember that God has said that the inward vessel shall be cleansed first, and then shall the outer vessel be cleansed also." Revisiting these brief statements of hope, I paused on "Blessed are they that mourn, for they shall be comforted." The Savior doesn't offer much explanation on how this would happen or why or anything of the sort. But then I cross referenced footnotes until I arrived at Isaiah 60:20 . I went back and read the entire chapter. Doing so, it becomes clearly evident that those who ever had cause to mourn, will -- in some great future day-- never have cause to mourn again. Understanding this also gives pause to lessen the pains of present challenges. -------- This brings us to consider one of the great oxymorons of  Christ's teachings: "Let your light so shine before men, that they may see your good works, and gl

"A Sower Went Forth to Sow," Matthew 13:1-23

Matthew 13:1-23 The parable of the sower as taught in these verses I feel is fairly well known. What follows the Savior's initial instructions however is notably decisive in explaining the difference between the true disciples of Christ, and those who will casually pass by to listen, but with no intent to act on what is heard. There is much to study here, but what is curious about this passage is that I find there are distinct parallels between these fundamental teachings of Christ, and in the early recorded scriptural documents in the Church of Jesus Christ of Latter-day Saints. For example, compare Matthew 13:11 with Doctrine and Covenants 6:11-12

"For In Such an Hour as Ye Think Not," Matthew 24:36-51

Matthew 24:36-51 , At the end of this chapter, the Savior is discoursing on the time of his Second Coming. This proceeds the three parables about the end of times: the virgins, the talents, and the sheep and goats. In JST-Matthew 1:39-40 , it talks of how the elect will see the signs of his coming, but that ultimately, no one knows when that day shall come except that we are told that it will come when we do not expect to see it. It will be "business as usual" until the day of His Coming. That is humbling because today is a day of "business as usual." And so what Christ is saying is that it will be a day, just like today, when He comes again.  Vs. 48 sums up the whole of it: "Therefore be ye also ready, for in such an hour as ye think not, the Son of Man cometh."